The Role of Individual in the Development Process, part 2
Exploring the framework for a “Balanced Development” model
Ramses Rashidi
©2008 Center for Balanced Development (www.cbdus.org)
In the last article we talked about personal and social implications of the
“conformist” role in the different systems of governance. Here, we’re going to
take a further look at the different roles that individuals play in the
development process and how it affects the overall picture.
The “MONK”
Traditionally, the monk was about wearing long robes, living in the temple,
eating vegetarian food, burning incense and collecting alms. The modern monk,
however, can be wearing jeans and a T-shirt, living in an apartment or shelter,
eating hamburgers and collecting government welfare benefits. One thing hasn’t
changed. The modern monk is as withdrawn from society as the temple type. In
fact, the fast, impersonal and chaotic lifestyle is pushing more and more people
to adopt the role of the monk and behave as reclusive pacifists. Unlike the
traditional monk that was in search of a higher purpose and spiritual salvation,
the modern role is about avoiding the pain of separation and forgetting the
difficulties of a stressful lifestyle. Some choose to take refuge in alcohol and
drugs to deal with their frustrations, while some, disillusioned and without
hope, end up living on the streets.
Against this backdrop of social ills, there are also those monks that are hard
to detect as they mask their true identity. They could be wearing a business
suit, driving a luxury car and living in an up-scale neighborhood. But their
attitude towards society is very much passive and even extremely negative. They
lead the lifestyle of an introvert, away from the community and spend most of
their time on the computer, or in front of the TV set. This type of monk,
usually feels that there is no use to bother with difficult social and economic
issues. Most likely, these individuals don’t trust anyone and believe that
everybody is a crook and nobody speaks the truth. They usually don’t belong to
any social or political group and often they will stay away from any organized
religion. There are, of course, many variations of the monk category of
individuals. However, one thing is common among all of them. They pacify their
lives by sitting on the edge and watching things happen!
The Hippie Movement
Wars usually are the period when the monk mentality becomes popular. The Hippie
movement of the 60’s, which started in the US and spread throughout the world,
was a good example of how many frustrated young people, witnessing the Vietnam
War, adopted the monk lifestyle. The Hippies rejected the war and the political
machine behind it. They created a counterculture movement, away from the
mainstream society, and living in a world of colorful clothing, vegetarian food
and peaceful communes existing in harmony with nature. They indulged in drugs,
loud music and free love in a desperate attempt to escape the harsh realities of
the period while trying to reach higher levels of consciousness and absolute
freedom. Some remnants of this movement still exist in different parts of the
world.
The Amish Way of Living in the Past
Talking about withdrawing from the mainstream society, the Amish People in the
Eastern part of the U.S. have not changed much of their lifestyle since they
immigrated to Pennsylvania from Europe in the 18th century. They live
in their communes without such modern amenities as electricity, telephones or
automobiles. They marry among themselves and have lots of children. The Amish
simple way of life is based on an interpretation of the Bible as not being
“conformed to the world” or avoiding “things in the world”. Although practicing
humility and living a pure life is among the unique qualities of the Amish
people, like others in the “monk” category, they are isolated from the rest of
the community as they try to avoid the negative influences and excesses of
modern materialism.
The Wild Tribes and Life in the Jungle
In the remote and far-flung areas of our planet, in the deep jungles of Amazon
as well as in the plains of Africa and Asia, there are tribes and nomads who
have been living there for as long as we have recorded history. Here, it is also
interesting to see that these tribes have not gone through a great deal of
social change and development over the centuries. Many of these tribes have
little knowledge of the complex and sophisticated life in the centers of
development that have emerged as a result of inventions and discoveries of the
last few centuries. Many of them have never seen an airplane, a car, or even a
camera. Their attitude is quiet different from the typical or traditional monk,
in the sense that they are not making a statement by removing themselves from
the social circles, but they are just living in a way that they have learned
from their fathers and ancestors and seem to be quite content and comfortable
with their way of life. In recent history, some governments have tried to
integrate these tribes into society by building schools and health facilities.
At times they have been placed in reservations in the hopes of assimilating them
into modern development. But they remain disconnected from society as we fail to
understand and respect their culture or their heritage. Exploitation of the rich
natural resources and deforestation of the areas where these tribes live has
further alienated these indigenous people from the mainstream society as they
see the modern man as their enemy who is trying to destroy their way of life.
The Religious Monk and the Priest
Finally, our attention goes back to the religious monk or priest who
traditionally was committed to live a pious life and whose purpose was to
inspire us to focus on the spiritual nature of existence and the path to
personal salvation. With the great changes of modern times however, this picture
has changed somewhat. The spiritual mentor can now have a very comfortable life
as material contributions from the rich adherents roll in. Magnificent edifices
are built so that the followers can hold grand worship ceremonies and create
feelings of transcendence. The modern religious leader, who used to have a
passive stand on worldly matters, could even have political views and an
activist attitude towards current issues. Being popular, relevant and even
controversial attracts more people to the congregation. But for the most part,
the religious monk or priest, and oftentimes the congregation, are distant from
the rest of society, especially other divergent congregations and groups.
The Monk Impact on Society and Development
Today, you can find the monk persona everywhere. Passive reaction to social
chaos, lost opportunities, and the impersonal material life has led to the
emergence of the monk attitude in varying intensities among most of us.
This creates an unstable situation in terms of building relations,
nurturing individuals, and embarking on a balanced development path. It also
tends to lead to stagnation and waste as we become neglectful of our shared
destiny.
Most of us, normally, are too busy to pay attention to the monk. At times, we
might demonstrate indifference and apathy where we ourselves fall into the monk
persona trap. We might tolerate the monk’s anti-social behavior as long as it
does not get violent. As a show of sympathy or religious belief, we might even
decide to serve the monk in some way. Whatever our reaction, at the current
tangent of social-economic development, the monk is here to stay and the numbers
worldwide will most likely increase.
From a balanced development point of view, it’s important to remind ourselves
that the human society is like a body where the cells are connected together.
Wherever there is disconnect or disassociation there is pain; which is felt by
the whole body. Therefore, in addressing the issues of separation and isolation,
it’s necessary to realize that the well-being of the whole planet depends on the
harmonious and integrated functioning of every member in a spirit of
unconditional contribution and sacrifice. Only then we can experience the kind
of balance in life that is meaningful and joyous.
In the next articles we will continue to examine the role of the individuals and
its importance in a balanced development process.
Ramses
Rashidi (ramses@cbdus.org) is the founder
and director of Center for Balanced Development.
The
center is a non-profit organization dedicated to providing resources and
services to foster global balance in social, personal, ecological and economic
development.